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لكن لا بد أن أوضح لك أن كل هذه الأفكار المغلوطة حول استنكار النشوة وتمجيد الألم يعرض هذا النص من اليمين إلى اليسار.

Test

  • Italy in the Horn of Africa and the Ethiopian Islamic literary tradition: L. Robecchi Bricchetti and his collection of manuscripts

    1. Luigi Robecchi Bricchetti: some general biographical data Luigi Robecchi Bricchetti was born in Pavia on the 21st of May 1855 and in his native town in Northern Italy died on the 31st of May 1926. He was a graduated engineer of the Polytechnic Institute in Zurich.His first long trip was to the Libyan Desert in Egypt in 1885-86. He reached the oasis of Siwa, where the famous temple of Jupiter Ammon is located. He visited the ancient ruins whose structure and decoration he described in a series of beautiful sketches. During his stay in Siwa, Robecchi Bricchetti stealthily managed to entered the wide necropolis beside the temple and to collect thirty skulls which are still nowadays kept in the Anthropological Museum of Florence and in the Civic Anthropological Museum of Pavia.In 1888-1889 carried out his stay in Harar with which I deal at some length in the following lines.In 1890 supported by the &ldquo;Italian Geographical Society & he travelled to the Benadir region (an Italian protectorate since 1889). He landed in Hobyo where he was hosted for a month by the local sultan, Yusuf Ali. From Hobyo he headed northwards to explore, for the first time ever, the valley of the Nogal river which he described from a geographical, anthropological, geological and environmental point of view.In 1891 he was once again in Hobyo by Yusuf &lsquo;Ali. From there, he went south to the Webi Shabelle which he started exploring: however, the full exploration of the river valley was realized only later by Luigi Amedeo di Savoia Duca degli Abruzzi in 1928-9 (Enrico Cerulli took part in this expedition). Robecchi Bricchetti tried to penetrate the Somali hinterland: his idea was to reach Harar from Somalia. He did not succeed, due to the Ethiopian pressure on the Somali regions. He thus decided to completely change direction and moved northwards to Berbera and the &ldquo;Aromatica regio&rdquo; (the land of the perfumes: the ancient Punt, where myrrh and frankincense are produced). He explored the Somali coastal regions on the Gulf of Aden and came back to Italy. This was his last travel to the Horn.
  • Historical maps

    Map for refernce purposes
  • Bibliographic Records of Ewald Wagner

  • To The Bosphore Égyptien

    On the road from Hérer, Dedjatch Mékonène, representing the King in Harar, has shipped from Harar to Shoa 3,000,000 rounds of ammunition, and other munitions that the English commissaries ordered to be abandoned for the profit of Emir Abdoullahi during the Egyptian evacuation. This whole road was impressively constructed for the first time by M. Jules Borelli on his recent trip to Harar in May 1886. It is geodesically connected to the topography and is parallel to the Itous Mountains.
  • The Manuscript Bindings of Harar

  • Evolution of Smallholder Mixed Farming Systems in the Harar Highlands of Ethiopia: The Shift Towards Trees and Shrubs

    The paper reports on the major changes observed in the farming systems of the Harar Highlands of southeastern Ethiopia, with special emphasis on the shift towards trees and shrubs. The study was undertaken during two time periods, 1985-1987 and 1997-1998 with the objectives of characterizing the production systems and their trends, and utilizing information so gained to guide research and extension activities in the study area. It was observed that the farming population had increased, land and large stock holding had decreased slightly, and that crop production was under increasing threats from various scourges, notably pests, weeds, and diseases. In the face of these changes, farmers continued to search for alternative strategies, and the major trend noted was the shift towards naturally growing and cultivated tree and shrub species in general and khat (Chata edulis (Vahl) Forsk. ex Endl.) in particular. This shift increased farm income and promoted crop-livestock integration, thereby improving household food security and enhancing sustainability of smallholder mixed farm systems. The importance of khat to the regional economy was also found to be growing both in the livelihood systems of the people in the study area, and in terms of foreign currency earnings. Despite the critics against the ever-increasing culture of khat, it is argued that the shift towards a khat-based farm economy was unavoidable, and, in the absence of other feasible alternatives, khat production and marketing would remain important to the livelihood systems of people in the study area. In view of this, the roles of the tree component in the farming systems should be duly considered in planning research and extension undertakings in the smallholder farms of the Harar Highlands of Ethiopia.
  • Insects of cultivated and wild plants,

    A serially numbered list is given of plant species, both cultivated and wild, with the insect species found associated with each in Harar Province, Ethiopia, during 1960 & 64. In a second list, the insect species are arranged under orders and, alphabetically, under families and genera, the plant species with which they were associated being indicated by numbers referring to the first list.
  • Harar and Lamu: A comparison of two East African muslim societies

    Abstract Comparison of the social and political structure in two Muslim urban societies in East Africa - Harar in eastern Ethiopia and Lamu on the northern Kenyan coast - from the 18th to the early 20th century. In Lamu, as in other coastal Swahili societies, political authority was supposed to be vested with representatives of the leading families who claimed long-standing local residence and financial integrity. However, rulers were hardly ever able to develop absolute power; more often their rule was of the primus inter pares type. The political structure in Harar was hierarchical with a secular ruler, surrounded by a number of appointed officials, exercising absolute power. As in Lamu, social control within the Harari community appears to have been more democratic. Women in Lamu were considered socially, intellectually, and morally inferior. They were not supposed to have any part in public affairs. Despite the custom of infibulation and clitoridectomy, the status of women in Harar was far more independent; they had an equal share in the social and religious life of the city. (Source: ASC Documentation).
  • BOMBING OF HARAR USE OF POISON GAS WIDESPREAD INDIGNATION

    The bombing of the people in Harar and Ethiopian army by Italian forces....
  • Entrance, in the foreground, to the ancient walled town of Harar (Abyssinia), which has been capture

    Entrance, in the foreground, to the ancient walled town of Harar (Abyssinia), which has been captured by British troops.
  • TROUBLE IN ABYSSINIA

    2000 MOSLEMS KILLED. LONDON, April 8. The Governor of Harar killed 2000 Moslems at Jigjiga, on the Abyssinian frontier. King Menelik sends him 8000 horsemen
  • An Attack

    AN ATTACK. Aden, January 24 News has been received from Somauli that the Abyssinian forces attacked and completely routed the Ameer of Harar's troops. They then occupied the town of Harar. The Ameer, however, escaped.

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  • Test Multi Image
    Author: Test Auth
    Date: 1999
  • ውሸትን ማገለጥ 1ቶጲያ በውሸትና ቅጥፈት የተሞሏ
    Author: ኑረዲን አብደላ
    Date:
    የቶጲያ ውሸት ዘጋቢ የሚከተለውን በአረብ ፈቂ መጸሃፍ ያልተጻፈን ሰነድ ተጻፈ ብሎ የውሸት ዘገባ ያስነባል …ይህም የሚከተለው በቶጲያ የቀረበ ነው[በአረብ ፈቂህ ዘገባ መሰረት የስልጤ አዲያ ሱልጣኔት አዲ ገራድ ሙሪየስ የምትባል ሴት ልጁን ለኢማም አህመድ ገራድ ኢብራሂም አልጋዚ ዳረላቸው ]ልብ በሉ ጸሃፊው በፍቱል አል ሐበሽ ገጹ አልጠቀሰም ፣የቶጲያ ጸሃፊ ነጃሺ ከዲር ሻሞ ምኞቱ ኢማም አህመድ ስልጤ ሚስት ነበረችው ፣ ከኢማም ጋር ተገብተናል ነው ፣ ሰነዱ እውነት ቢሆን እሰየው ነበር ። ነገር ግን በፍቱል ሐበሽ ፈጽሞ ስለ ስልጤ ኢማሙ ያገባት የሚል የለም የጸሃፊውን ቅጥፈት ለማጋለጥ መረጃውን የሚከተለውን በፍቱል አልሐበሽ ስለ ኢማም አህመድ ሚስቶችን ከነ ገጹ አቀርባለሁኝ ።ቅጽ 1 ገጽ 47 አንዳንድ የሰራዊት አባላት ኢማሙን ሚስታቸው ድልወንበራ ወደ ከሃዲያን አገር አብራን ትሂድ ዘንድ አንፈቅድም ይህ ከርሶ በፊት የነበሩት አሚሮች ያልፈጸሙት ድርጊትና ተግባር ነው ብለው ተጠየቁ ኢማሙም ሚስታቸው የቀረበውን ክስ እንዲመለሱ ሰራዊቱ ፊት ተጠየቁ ሚስታቸውም ድልወንበራ አልመለስም አለች ፣ ኢማሙም ሚስታቸውን ይዘው ወደ ኢፋት ተንቀሳቀሱቅጽ 1 ገጽ 57 በዚፋሕ 6 ቀናት ቆዩ የኢማሙ ባለቤት (ድልወንበራ) ዚፋህ ላይ ወንድ ልጅ ተገላገለች ስሙም መሐመድ ወጣለት ።ቅጽ 1 ገጽ 106 ኢማሙና ባለቤቱ (ድል ወንበራ )ወደፈለጉት አገር እንዲሄዱ …..ቅጽ 1 ገጽ 114 የልብነድንግል
  • THE INFLUENCE OF ARAB AND ASIAN TRADERS ON HARARI MUSIC AND CULTURAL IDENTITY
    Author: BINYAM HAILU ABEBE
    Date: December 6, 2023
    The objective of this study is investigating how and why the Harari peoples Music and cultural Identity isdifferent from the other parts of the Ethiopian people. This study has mainly focused on the forms and thescale and why this scale or music, forms and cultural identities are different from the other parts of Ethiopia.
  • Islam of Yesterday and of Today
    Author: Cerulli
    Date: 2013
    This historical book, entitled “L’ISLAM DI IERI E DI OGGI”, was actually translated into English in 1992. It is necessarily polyglot volume that needed a herculean effort to maintain its spirit. Though no professional translator is permitted to alter the gist of the original text, some isolated words, phrases or entire sections, had to be cut out due to social, religious sensitivity or transgression of faith. The entire last part of the book, as well, has been left out due to lack of coherence to our subject `matter. The original Italian title of this book itself “Islam of Yesterday and of Today”, is a misnomer per se. I dare say this because Islam, as a dogma and an absolute guide for man, was, is and will remain the same, unalterable. Therefore, the English title of this book has necessarily been found to be fitter. I am certain that this erudite Italian, Cerulli, would have given me a nudge and blessed this infringement. This highly illuminated scholar enjoys the gratitude of the Harari ethnic group of Ethiopia. Emran M. Waber
  • ሀረሪ ዊቂር ኪታብ ( Harari Poem Book)
    Author: Amir Ali Akil
    Date: 2013
    ዪ ኪታቡው ዚከተብኾ ሺኢሽቲ አሳሲያሐደፋችቤ መትኤሰስቤንታ፡፡አሐድታኝ ሐደፍዞ ሀረሪ ሉኃው መሌቃዋ መኔራንታ፡፡ ዪዞም አሐድጋርሌ ዳይቤ ቀጠጡ ነሳምቲ ዪልዛል ቀዲም ነሰባችዚኛ ባሎቱው ሐፍቲሞሻቤ፤አሐድ ሉኃ ዪነብራሌ የሚችዛል ቀድራዋ ደረጃዞው ዪለሕዲኩትሞሻቤ፤ ሀረሪ ሉኃው መሌቃዋ መኔራሌ ዪኹንዛል ሐረካቤ አኑም ጢቱምኻነጊር ገረቤዛጥ ቼኽሊ አትታጮቴው ሞሻሌ ጠብ ዛያንታ፡፡ ኮኦትታኝ ሐደፍዞ ሀረሪ ኩቱብ ሲነት አልታኑም ሀረሪ ሲና- ኩቱብደረጃዞው፣ ቀድራዞው ዋ ሒርፈቱው መሌቃንታ፡፡ ዪትታወቃዛልኩትቤሀረሪ ኡምመት ፊዝቤ ጉዶር ዘማን ዘትሔለቃ ኩቱብ ሲነት ሒርፈት ዛላኡምመቲንታ፡፡ ቀዲም ጌይ ዚክሪ ዊቅሪያች፤ ፈራኢድ ዋ መስኖይ ፈቀርኪታቡው ዚምሳሰሉ ቀዲም ኩቱባች ሀረሪ ሉኃው መሌቃሌ ዛሾ ኦርአትታጮትዋ ፋይዳ ኦርኩት ጊዲሪንታ፡፡ አስሊዞቤ አሐድ ሉኃ መሌቃሌዪፈርካዛል መስሳነን ሉኃ መኽናዞ ሙጥጢቤም አልታዋ መክተብሉኃነትቤ አክካዞቤ መትናፋእሌ ዚትፈረከሳንታ፡፡ ሀረሪ ሉኃው ኩሙልዚታ ኡጋቤ መሌቃሌ መስሳነንዋ መክተብ ሉኃው ፈንከሌ ፈንካ መሌቃየትኺሻል፡፡ መኽናዞቤም ሲና - ኩቱብ ሀረሪ ኡምመት ኩቱብ ሉኃሒርፈትዞው ዋ ደረጃዞው መሌቃሌ የትፊርኪዛሉ ከታራችቤ አሐድዞመኽነዞቤ ዪ ኪታብ ሀረሪ መክተብ ሲነቱው መሌቃሌዋ መዝጋጋሕ ቼኽሊአትታጮት ዪነብራሐል፡፡ሺኢሽታኝ ሐደፍዞ ሀረሪ ኡምመት ታሪኽዞ፣ አዳዞ፣ ሉኃዞ፣ ሲነትዞ ዋማንነትዞ ባሕ ዚትቃጠሩ አሳሲያ ሓጃች ሺርቲቤ አቅሊ መትጋዛቤ ሉኽ ሑሉፍሞሻንታ፡፡ ሀረሪ ሉኃ ኡምመትዞ ዚመሐድ ማንነትዋ ከራማው መትቴወቅቤ፣መቄራሕዋ መኔራቤ ላቂ ሲጅጃ ዛላ መኽናዞቤም ዲባያ ኡምመትዞ ያሻዛልዲነት ጌይ፣ ዳይ ሐዋዚያዋ ሲያሳ ኩሽኩሽቲቤ ዛላ አትታጮት ኦርኩትጊዲሪንታ፡፡ መኽናዞቤም ዪ ኪታብ ሀረሪ ሉኃ ኡምመትዞሌ መስጣ ዛልባዲነት ጌይ፣ ዳይ ሐዋዚያዋ ሲያሳ ኺድማዋ ፋይዳው መሌቃሌ ዪፈርኪኩትሞሻ ቻላቤ ኢስበልበላት ሒርቃኦታችቤ ዚትከተቡ ዊቂራችቤ የሐትፊዛሉ፣የቀንዛሉ፣ የትሊምዲዛሉ፣ የትቲውቂዛሉ፣ የትፋርሒዛሉ ሉኻቹው ሑሉፍሞሻሌ መጌበቲንታ፡፡አሚር አሊ አቂል The Book Is Available On Market
  • Futuh Al-Habaša: The Conquest of Abyssinia [16th Century] by Šihab ad-Din Ahmad bin Abd al-Qader bin Salem bin Utman, Paul Lester Stenhouse and Richard Pankhurst
    Author: Paul Lester and Richard Pankhrust
    Date:
    The rise in the early sixteenth century of the charismatic Adal leader ImamAhmed bin Ibrahim; his seizure of power at the old Islamic city of Harar: hiscampaigns against Somalis and other fellow Muslims in the neighbouringlowlands: his jihad, or Holy War, against what he considered the 'non-believers’ ofsouth-west Ethiopia, and his subsequent neardestruction of the age-old EthiopianChristian state - all this constituted a major turning-point in the history of Ethiopiaand the Horn of Africa.The wars of Ahmed bin Ibrahim - Ahmed Grafi. or the Left-handed, as he isoften called - had immense consequences. These included the conversion to Islam,albeit in many cases only temporary, of a vast proportion of the Ethiopianpopulation: the virtual collapse of the traditional Christian Ethiopian empire: thebreaking-down of long-established feudal relationships, and related taxation: heavyloss of life, by combatants and civilians alike: the capture, and despatch to Arabia(and also to India) of innumerable slaves: the destruction of some of the country'sfinest Christian churches, monasteries, and treasures: and the bringing to Harar.and export to Arabia, of considerable quantities of gold, used in part by the imamfor the purchase of fire-arms and other weapons.The warfare associated with the imam, which had an important internationaldimension, became increasingly enmeshed in the global conflict between theChristian Portuguese and the Muslim Ottoman Turks. This led to the arrival ofmany Arab fusiliers and canoneers on the Imam's side, and of their Portuguesecounterparts, led by Vasco da Gama's son Christovao.
  • Land ownership in Hararge Province
    Author: Sileshi Wolde-Tsadik
    Date: June, 1966
  • The Musings of a Harari on Harari things:A public conversation with Hararis
    Author: Abdullahi Sherif
    Date: August 2022
    I had the opportunity to watch the film, Faya Dayi, with my mother. It’s a movie situated in Harar,Ethiopia, attempting to present a unique glimpse into the life of a denizen of the Harari region. It’s amovie with subtitles.......... While most of the reviews for this film, that I’ve seen, have been positive, they’ve also all been writtenby non-Hararis. As the filmmaker, Jessica Beshir, sets out to tell a specific story, I, with all the hubris Ican muster, hope to offer the rare Harari perspective .
  • Dil Shahan ( ዲል ሸሀን )
    Author:
    Date: September 2007
    Oር መህጂጃች 2 , ሐድነት 4 ,ጅምጅምቲ ሞ ድምድምቲ 6 , ሩህኻድ Aለፉው 7, Uመት ሂልቂ 10 , Oር መህጂጃሌ ዚትሰጠ 13 ኮOት ኣዳው መትጋበት 15, ኣው Aባድር ሐረሪ ወለባይ 16 , ሐረሪ መሀድ ኮንግረስ ዲያስፖራቤ 18 _x000D_
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