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لكن لا بد أن أوضح لك أن كل هذه الأفكار المغلوطة حول استنكار النشوة وتمجيد الألم يعرض هذا النص من اليمين إلى اليسار.

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  • Quran 5 of 5

    One of Harari Manuscripts preserved in Abdela Sheriff Museum , in Harar City. The book binding is a work of Abdela Sherif.
  • Quran 4 of 5

    One of Harari Manuscripts preserved in Abdela Sheriff Museum , in Harar City. The book binding is a work of Abdela Sherif.
  • Quran 3 Of 5

    One of Harari Manuscripts preserved in Abdela Sheriff Museum , in Harar City. The book binding is a work of Abdela Sherif.
  • Quran 2 of 5

    One of Harari Manuscripts preserved in Abdela Sheriff Museum , in Harar City. The book binding is a work of Abdela Sherif.
  • Quran 1 of 5

    Harar is well known for hand written Books of Quran. This quran is one of the collections preserved in Abdela Sherif museum in the city of Harar.
  • Gey Sinan Dadwa Hifot

    Poetic description of Harari Language It's practice, the sweetness and lovely characteristics of it's use and application.Unpublished Book, made available to the public by the Author
  • Collection of Harari Articles

    Articles of Harar, Cultur, History, and HarariPeople.
  • SOMALIA - Past & Present

    SOMALIA Past & Present Chapter 5: Abyssinian Invasion and Occupation of Harrar The Acting Consul for the Somali Coast, Captain Sealy reported on 10 July 1883 to the British Consul General in Cairo, Sir E.B. Melet, that Menelek of Shoa “is about to march on Harrar with 60,000 men.” This information was given to him by Abubakr Pasha of Zaila. One of his sons was in Shoa. Sealy said that he was not sure whether there was any truth in the news and asked for information on the subject and the cause of the threatened attack. Later, in August, Melet informed the Government that there was no foundation for the earlier report that King Menelek of Shoa was about to march on Harrar. But the rumours regarding Menelek’s march did not die. Four years later, on 22 January 1887, Major Hunter, who was the official who had made the Somalis sign the Protectorate Treaties a year earlier, reported that Menelek of Shoa “was within three days’ march of Harrar, and that the Emir had gone out with all his force to fight the Abyssinians, who were to be accompanied by several Italians.” Jebril Marijou, interpreter of Menelek, who had been in Zeyla for some days past, informed M. Estemios Moussaya that at the instigation of the French, the King was about to attack Harrar. In fact, the rumour was a screen behind which the real action was going on. An army of 15,000 men of which 5,000 were cavalry and reminder infantry and artillery were on the move to invade Harrar. After invading and occupying Harrar, on 8 January (20 January 1887) Menelek wrote the following letter to the British Consul at Aden: “From Menelek, King of Shoa and of all the Galla, good and bad, “To the English Consul at Aden, “How are you” “By the Grace of God, I am well. Amir Abdillahi would suffer no Christian in his country. “He was another “Gragne” but by the help of God I fought him, destroyed him and he escaped alone on horseback. “I hoisted my flag in his capital and my troops, &c., occupied his city, Gragne died: Abdillahi was in our days his successor. “This is not a Mussalman country as every one knows”. Everythingharar recommends reading the entire article.
  • Haq Abeala: Where is Justice / Truth

    Unpublished bookCopy Write Released To Everything Harar by TheAuthour.
  • Harari Dictionary , Chuqti Keetab, QURAS

    Dictionary of Harari Words and their corresponding synonyms of Oromo and Amharic words.Written in Geez letters.
  • The Culub Movement 3 of III

    Haile Sellasie took a short cut in imprisoning Hararis on one hand and on the other he played the pseudo- fatherly roleto gain a good reputation as being a compassionate king. Hecomes to know that the delegates were out abroad, in foreigncountry publicizing their sufferings and humiliation resultingfrom their subjugation to the world. The savage Sellasieimprisoned Hararis without any pity. His brutality had noparallel in the history of colonialism except that of SouthAfrica. My ustaad seemed that he was not bothered a bitby such a brutal inhuman treatment of Hararis. I think thisis due to he pre-set his mind on the conspiracy business forthe distraction of the school and the association. He doesnot seem to understand that it is a gross violation of humanrights and it is a crime against humanity to jail people in concentrationcomps. Above and over, the plunder and confiscationexercised by the Ethiopian police and the governor'soffice had no effect on my ustaad's thinking. It is equallystrange; when our ustaad thinks that the Hararis deservedsuch a brutal treatment because they did not listen to his advisewhen he told them not to join the Culub. What Hailehad inflicted against Hararis were unspeakable atrocities, butalmighty Allah made him taste his bad deeds and revengedfor the poor.On page twenty
  • The Culub Movement 2 of III

    Amir (prince) Shakib Arsalan, seventy yearsago, wrote in his book, Hadir Al Alam Al Islamy, about theconditions of Ethiopian Muslims, where he described theirconditions as miserable, humiliated, wretchedness weaknessetc. in which they continue to leave to this day. Now I say,"it is appropriate time to re-compensate for their deprivationand alienation, destruction of their entities, for the distortionof their histories and enslavement inflicted upon them bythe defunct regimes". As we all know, Muslims in Ethiopiawere always in majority but, in the contrary to that, the successiveregimes insisted and they always were treated themas minority. These successive regimes constantly employedthe satanic devices, which were planned by the colonialists'centuries ago, to sustain the grips of the Christian dominationin Ethiopian empire which was found by Minilik. Hisregime isolated, segregated, and fragmented the Muslims.He deprived them their pride; their religion, their culture andhe prohibited them to use their own language in their publicand social affairs in their own country. Not only these, hisregime imposed strange restrictions on the existing schoolsystem and imposed a heavy taxation in the event of a newprivate Islamic schools is opened, in...

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  • Test Multi Image
    Author: Test Auth
    Date: 1999
  • ውሸትን ማገለጥ 1ቶጲያ በውሸትና ቅጥፈት የተሞሏ
    Author: ኑረዲን አብደላ
    Date:
    የቶጲያ ውሸት ዘጋቢ የሚከተለውን በአረብ ፈቂ መጸሃፍ ያልተጻፈን ሰነድ ተጻፈ ብሎ የውሸት ዘገባ ያስነባል …ይህም የሚከተለው በቶጲያ የቀረበ ነው[በአረብ ፈቂህ ዘገባ መሰረት የስልጤ አዲያ ሱልጣኔት አዲ ገራድ ሙሪየስ የምትባል ሴት ልጁን ለኢማም አህመድ ገራድ ኢብራሂም አልጋዚ ዳረላቸው ]ልብ በሉ ጸሃፊው በፍቱል አል ሐበሽ ገጹ አልጠቀሰም ፣የቶጲያ ጸሃፊ ነጃሺ ከዲር ሻሞ ምኞቱ ኢማም አህመድ ስልጤ ሚስት ነበረችው ፣ ከኢማም ጋር ተገብተናል ነው ፣ ሰነዱ እውነት ቢሆን እሰየው ነበር ። ነገር ግን በፍቱል ሐበሽ ፈጽሞ ስለ ስልጤ ኢማሙ ያገባት የሚል የለም የጸሃፊውን ቅጥፈት ለማጋለጥ መረጃውን የሚከተለውን በፍቱል አልሐበሽ ስለ ኢማም አህመድ ሚስቶችን ከነ ገጹ አቀርባለሁኝ ።ቅጽ 1 ገጽ 47 አንዳንድ የሰራዊት አባላት ኢማሙን ሚስታቸው ድልወንበራ ወደ ከሃዲያን አገር አብራን ትሂድ ዘንድ አንፈቅድም ይህ ከርሶ በፊት የነበሩት አሚሮች ያልፈጸሙት ድርጊትና ተግባር ነው ብለው ተጠየቁ ኢማሙም ሚስታቸው የቀረበውን ክስ እንዲመለሱ ሰራዊቱ ፊት ተጠየቁ ሚስታቸውም ድልወንበራ አልመለስም አለች ፣ ኢማሙም ሚስታቸውን ይዘው ወደ ኢፋት ተንቀሳቀሱቅጽ 1 ገጽ 57 በዚፋሕ 6 ቀናት ቆዩ የኢማሙ ባለቤት (ድልወንበራ) ዚፋህ ላይ ወንድ ልጅ ተገላገለች ስሙም መሐመድ ወጣለት ።ቅጽ 1 ገጽ 106 ኢማሙና ባለቤቱ (ድል ወንበራ )ወደፈለጉት አገር እንዲሄዱ …..ቅጽ 1 ገጽ 114 የልብነድንግል
  • THE INFLUENCE OF ARAB AND ASIAN TRADERS ON HARARI MUSIC AND CULTURAL IDENTITY
    Author: BINYAM HAILU ABEBE
    Date: December 6, 2023
    The objective of this study is investigating how and why the Harari peoples Music and cultural Identity isdifferent from the other parts of the Ethiopian people. This study has mainly focused on the forms and thescale and why this scale or music, forms and cultural identities are different from the other parts of Ethiopia.
  • Islam of Yesterday and of Today
    Author: Cerulli
    Date: 2013
    This historical book, entitled “L’ISLAM DI IERI E DI OGGI”, was actually translated into English in 1992. It is necessarily polyglot volume that needed a herculean effort to maintain its spirit. Though no professional translator is permitted to alter the gist of the original text, some isolated words, phrases or entire sections, had to be cut out due to social, religious sensitivity or transgression of faith. The entire last part of the book, as well, has been left out due to lack of coherence to our subject `matter. The original Italian title of this book itself “Islam of Yesterday and of Today”, is a misnomer per se. I dare say this because Islam, as a dogma and an absolute guide for man, was, is and will remain the same, unalterable. Therefore, the English title of this book has necessarily been found to be fitter. I am certain that this erudite Italian, Cerulli, would have given me a nudge and blessed this infringement. This highly illuminated scholar enjoys the gratitude of the Harari ethnic group of Ethiopia. Emran M. Waber
  • ሀረሪ ዊቂር ኪታብ ( Harari Poem Book)
    Author: Amir Ali Akil
    Date: 2013
    ዪ ኪታቡው ዚከተብኾ ሺኢሽቲ አሳሲያሐደፋችቤ መትኤሰስቤንታ፡፡አሐድታኝ ሐደፍዞ ሀረሪ ሉኃው መሌቃዋ መኔራንታ፡፡ ዪዞም አሐድጋርሌ ዳይቤ ቀጠጡ ነሳምቲ ዪልዛል ቀዲም ነሰባችዚኛ ባሎቱው ሐፍቲሞሻቤ፤አሐድ ሉኃ ዪነብራሌ የሚችዛል ቀድራዋ ደረጃዞው ዪለሕዲኩትሞሻቤ፤ ሀረሪ ሉኃው መሌቃዋ መኔራሌ ዪኹንዛል ሐረካቤ አኑም ጢቱምኻነጊር ገረቤዛጥ ቼኽሊ አትታጮቴው ሞሻሌ ጠብ ዛያንታ፡፡ ኮኦትታኝ ሐደፍዞ ሀረሪ ኩቱብ ሲነት አልታኑም ሀረሪ ሲና- ኩቱብደረጃዞው፣ ቀድራዞው ዋ ሒርፈቱው መሌቃንታ፡፡ ዪትታወቃዛልኩትቤሀረሪ ኡምመት ፊዝቤ ጉዶር ዘማን ዘትሔለቃ ኩቱብ ሲነት ሒርፈት ዛላኡምመቲንታ፡፡ ቀዲም ጌይ ዚክሪ ዊቅሪያች፤ ፈራኢድ ዋ መስኖይ ፈቀርኪታቡው ዚምሳሰሉ ቀዲም ኩቱባች ሀረሪ ሉኃው መሌቃሌ ዛሾ ኦርአትታጮትዋ ፋይዳ ኦርኩት ጊዲሪንታ፡፡ አስሊዞቤ አሐድ ሉኃ መሌቃሌዪፈርካዛል መስሳነን ሉኃ መኽናዞ ሙጥጢቤም አልታዋ መክተብሉኃነትቤ አክካዞቤ መትናፋእሌ ዚትፈረከሳንታ፡፡ ሀረሪ ሉኃው ኩሙልዚታ ኡጋቤ መሌቃሌ መስሳነንዋ መክተብ ሉኃው ፈንከሌ ፈንካ መሌቃየትኺሻል፡፡ መኽናዞቤም ሲና - ኩቱብ ሀረሪ ኡምመት ኩቱብ ሉኃሒርፈትዞው ዋ ደረጃዞው መሌቃሌ የትፊርኪዛሉ ከታራችቤ አሐድዞመኽነዞቤ ዪ ኪታብ ሀረሪ መክተብ ሲነቱው መሌቃሌዋ መዝጋጋሕ ቼኽሊአትታጮት ዪነብራሐል፡፡ሺኢሽታኝ ሐደፍዞ ሀረሪ ኡምመት ታሪኽዞ፣ አዳዞ፣ ሉኃዞ፣ ሲነትዞ ዋማንነትዞ ባሕ ዚትቃጠሩ አሳሲያ ሓጃች ሺርቲቤ አቅሊ መትጋዛቤ ሉኽ ሑሉፍሞሻንታ፡፡ ሀረሪ ሉኃ ኡምመትዞ ዚመሐድ ማንነትዋ ከራማው መትቴወቅቤ፣መቄራሕዋ መኔራቤ ላቂ ሲጅጃ ዛላ መኽናዞቤም ዲባያ ኡምመትዞ ያሻዛልዲነት ጌይ፣ ዳይ ሐዋዚያዋ ሲያሳ ኩሽኩሽቲቤ ዛላ አትታጮት ኦርኩትጊዲሪንታ፡፡ መኽናዞቤም ዪ ኪታብ ሀረሪ ሉኃ ኡምመትዞሌ መስጣ ዛልባዲነት ጌይ፣ ዳይ ሐዋዚያዋ ሲያሳ ኺድማዋ ፋይዳው መሌቃሌ ዪፈርኪኩትሞሻ ቻላቤ ኢስበልበላት ሒርቃኦታችቤ ዚትከተቡ ዊቂራችቤ የሐትፊዛሉ፣የቀንዛሉ፣ የትሊምዲዛሉ፣ የትቲውቂዛሉ፣ የትፋርሒዛሉ ሉኻቹው ሑሉፍሞሻሌ መጌበቲንታ፡፡አሚር አሊ አቂል The Book Is Available On Market
  • Futuh Al-Habaša: The Conquest of Abyssinia [16th Century] by Šihab ad-Din Ahmad bin Abd al-Qader bin Salem bin Utman, Paul Lester Stenhouse and Richard Pankhurst
    Author: Paul Lester and Richard Pankhrust
    Date:
    The rise in the early sixteenth century of the charismatic Adal leader ImamAhmed bin Ibrahim; his seizure of power at the old Islamic city of Harar: hiscampaigns against Somalis and other fellow Muslims in the neighbouringlowlands: his jihad, or Holy War, against what he considered the 'non-believers’ ofsouth-west Ethiopia, and his subsequent neardestruction of the age-old EthiopianChristian state - all this constituted a major turning-point in the history of Ethiopiaand the Horn of Africa.The wars of Ahmed bin Ibrahim - Ahmed Grafi. or the Left-handed, as he isoften called - had immense consequences. These included the conversion to Islam,albeit in many cases only temporary, of a vast proportion of the Ethiopianpopulation: the virtual collapse of the traditional Christian Ethiopian empire: thebreaking-down of long-established feudal relationships, and related taxation: heavyloss of life, by combatants and civilians alike: the capture, and despatch to Arabia(and also to India) of innumerable slaves: the destruction of some of the country'sfinest Christian churches, monasteries, and treasures: and the bringing to Harar.and export to Arabia, of considerable quantities of gold, used in part by the imamfor the purchase of fire-arms and other weapons.The warfare associated with the imam, which had an important internationaldimension, became increasingly enmeshed in the global conflict between theChristian Portuguese and the Muslim Ottoman Turks. This led to the arrival ofmany Arab fusiliers and canoneers on the Imam's side, and of their Portuguesecounterparts, led by Vasco da Gama's son Christovao.
  • Land ownership in Hararge Province
    Author: Sileshi Wolde-Tsadik
    Date: June, 1966
  • The Musings of a Harari on Harari things:A public conversation with Hararis
    Author: Abdullahi Sherif
    Date: August 2022
    I had the opportunity to watch the film, Faya Dayi, with my mother. It’s a movie situated in Harar,Ethiopia, attempting to present a unique glimpse into the life of a denizen of the Harari region. It’s amovie with subtitles.......... While most of the reviews for this film, that I’ve seen, have been positive, they’ve also all been writtenby non-Hararis. As the filmmaker, Jessica Beshir, sets out to tell a specific story, I, with all the hubris Ican muster, hope to offer the rare Harari perspective .
  • Dil Shahan ( ዲል ሸሀን )
    Author:
    Date: September 2007
    Oር መህጂጃች 2 , ሐድነት 4 ,ጅምጅምቲ ሞ ድምድምቲ 6 , ሩህኻድ Aለፉው 7, Uመት ሂልቂ 10 , Oር መህጂጃሌ ዚትሰጠ 13 ኮOት ኣዳው መትጋበት 15, ኣው Aባድር ሐረሪ ወለባይ 16 , ሐረሪ መሀድ ኮንግረስ ዲያስፖራቤ 18 _x000D_
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